1john

1 John 2:1 - NIV, NAB - in Irenaeus Against Heresies Book III

Wherefore we have need of the dew of God, that we be not consumed by fire, nor be rendered unfruitful, and that where we have an accuser there we may have also an Advocate,[318]

1 John 2:1 - NIV, NAB - in Tertullian On Modesty

All the more fully: "Little children, these things have I written to you, lest ye sin; and if ye shall have sinned, an Advocate we have with God the Father, Jesus Christ the righteous; and, He is the propitiation for our sins."[245]

1 John 2:1 - NIV, NAB - in Origen de Principiis Book II

And since we have made mention of the Paraclete, and have explained as we were able what sentiments ought to be entertained regarding Him; and since our Saviour also is called the Paraclete in the Epistle of John, when he says, "If any of us sin, we have a Paraclete with the Father, Jesus Christ the righteous, and He is the propitiation for our sins; "[113]

1 John 2:1 - NIV, NAB - in Peter of Alexandria Canonical Epistle

" "And if any man sin," says he, "we have an Advocate with the Father, Jesus Christ the righteous: and He is the propitiation for our sins."[42]

1 John 2:1 - NIV, NAB - in Origen Commentary on John Book I

" And in his Catholic Epistle John says that He is a Paraclete for our souls with the Father, as thus:[107]

1 John 2:1 - NIV, NAB - in Origen Commentary on John Book VI

-what and how great things must be said of the Lamb of God, who was sacrificed for this very reason, that He might take away the sin not of a few but of the whole world, for the sake of which also He suffered? If any one sin, we read,[164]

1 John 2:2 - NIV, NAB - in Clement of Alexandria The Instructor Book III

Hereby know we that we are in Him. He that saith he abideth in Him, ought himself to walk even as He also walked."[211]

1 John 2:2 - NIV, NAB - in Origen Against Celsus Book III

" Such indeed does the Gospel invite, in order to make them better; but it invites also others who are very different from these, since Christ is the Saviour of all men, and especially of them that believe, whether they be intelligent or simple; and "He is the propitiation with the Father for our sins; and not for ours only, but also for the sins of the whole world."[160]

1 John 2:2 - NIV, NAB - in Origen Against Celsus Book IV

and His Christ to be the "propitiation for our sins, and not for ours only, but also for the sins of the whole world."[111]

1 John 2:2 - NIV, NAB - in Origen Against Celsus Book VIII

Accordingly, we worship with all our power the one God, and His only Son, the Word and the Image of God, by prayers and supplications; and we offer our petitions to the God of the universe through His only-begotten Son. To the Son we first present them, and beseech Him, as "the propitiation for our sins,"[29]

1 John 2:2 - NIV, NAB - in Cyprian Epistle LI

And if any man sin, we have an Advocate with the Father, Jesus Christ the Supporter: and He is the propitiation for our sins."[32]

1 John 2:3 - NIV, NAB - in Cyprian Epistle XXIV

He that saith he knoweth Him, and keepeth not His commandments, is a liar, and the truth is not in him."[3]

1 John 2:4 - NIV, NAB - in Clement of Alexandria Stromata Book III

Nos enim didicimus libertatem, qua Dominus noster nos liberat a voluptatibus, eta cupiditatibus, et aliis perturbationibus solvens. "Qui dicit: Novi Dominum, et mandata ejus non setvat, mendax est, et in eo veritas non est,"[49]

1 John 2:6 - NIV, NAB - in Tertullian On Monogamy

When, however, he turns their minds back to continence, ("But I will you all so to be,") "I think, moreover," he says, "I too have the Spirit of God; "in order that, if he had granted any indulgence out of necessity, that, by the Holy Spirit's authority, he might recall. But John, too, when advising us that "we ought so to walk as the Lord withal did,"[15]

1 John 2:6 - NIV, NAB - in Origen de Principiis Book IV

according to the words of Scripture: "He that saith that he believeth in Christ, ought so to walk, as He also walked."[42]

1 John 2:6 - NIV, NAB - in Cyprian Epistle LV

For this is to wish to be found with Christ, to imitate that which Christ both taught and did, according to the Apostle John, who said, "He that saith he abideth in Christ, ought himself also so to walk even as He walked."[5]

1 John 2:6 - NIV, NAB - in Cyprian Treatise II On the Dress of Virgins

It is written, and it is read and heard, and is celebrated for our example by the Church's mouth, "He that saith he abideth in Christ. ought himself also so to walk even as He walked."[23]

1 John 2:6 - NIV, NAB - in Cyprian Treatise IX On the Advantage of Patience

But if we also, beloved brethren, are in Christ; if we put Him on, if He is the way of our salvation, who follow Christ in the footsteps of salvation, let us walk by the example of Christ, as the Apostle John instructs us, saying, "He who saith he abideth in Christ, ought himself also to walk even as He walked."[20]

1 John 2:6 - NIV, NAB - in Cyprian Treatise XII Three Books of Testimonies Against the Jews

Of this same thing in the Epistle of John: "He who saith he abideth in Christ, ought himself also to walk even as He walked."[451]

1 John 2:8 - NIV, NAB - in Tertullian On Modesty

Nay, but this whole world is the one house of all; in which world it is more the heathen, who is found in darkness, whom the grace of God enlightens, than the Christian, who is already in God's light.[87]

1 John 2:9 - NIV, NAB - in Cyprian Treatise X On Jealousy and Envy

And again: "He that saith he is in the light, and hateth his brother, is in darkness even until now, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes."[25]

1 John 2:9 - NIV, NAB - in Cyprian Treatise XII Three Books of Testimonies Against the Jews

Also in the same place: "He who saith he is in the light, and hateth his brother, is a liar, and walketh in darkness even until now."[386]

1 John 2:11 - NIV, NAB - in A Treatise Against the Heretic Novatian by an Anonymous Bishop

Hast thou not read, that "he who hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because the darkness hath blinded his eyes? "[45]

1 John 2:12 - NIV, NAB - in Origen Commentary on John Book X

"After this[1]

1 John 2:15 - NIV, NAB - in Cyprian Treatise II On the Dress of Virgins

And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever, even as God also abideth for ever."[21]

1 John 2:15 - NIV, NAB - in Cyprian Treatise IV On the Lord's Prayer

And the world shall pass away, and the lust thereof: but he that doeth the will of God abideth for ever, even as God also abideth for ever."[40]

1 John 2:15 - NIV, NAB - in Cyprian Treatise VII On the Mortality

And the world shall pass away, and the lust thereof; but he who doeth the will of God abideth for ever, even as God abideth for ever."[49]

1 John 2:15 - NIV, NAB - in Cyprian Treatise XII Three Books of Testimonies Against the Jews

And the world shall pass away with its lust. But he that doeth the will of God abideth for ever, even as God abideth for ever."[452]

1 John 2:15 - NIV, NAB - in Origen Commentary on Matthew Book XII

If therefore any one of us wishes to be taken by Jesus, and led up by Him into the high mountain, and be deemed worthy of beholding His transfiguration apart, let him pass beyond the six days, because he no longer beholds the things which are seen, nor longer loves the world, nor the things in the world,[228]

1 John 2:16 - NIV, NAB - in Tertullian On Modesty

, with its own vicious nature, easily indulging concupiscence after whatever it had seen to be "attractive to the sight,"[70]

1 John 2:17 - NIV, NAB - in Cyprian Treatise XII Three Books of Testimonies Against the Jews

In the Epistle of John: "But he that doeth the will of God abideth for ever, even as He Himself also abideth for ever."[509]

1 John 2:18 - NIV, NAB - in Irenaeus Against Heresies Book III

Know ye therefore, that every lie is from without, and is not of the truth. Who is a liar, but he that denieth that Jesus is the Christ? This is Antichrist."[288]

1 John 2:18 - NIV, NAB - in Irenaeus Against Heresies Book IV

foreseeing by the Spirit those weak-minded persons who should be led astray.[4]

1 John 2:18 - NIV, NAB - in Clement of Alexandria Stromata Book III

Ex nobis exierunt, sed non erant ex nobis. Nam si fuissent ex nobis, permansissent utique nobiscum."[51]

1 John 2:18 - NIV, NAB - in Tertullian On Fasting

And how is it that he enjoins duties which belong to our God, and enjoins them to be offered to none other than our God? Either contend that the devil works with our God, or else let the Paraclete be held to be Satan. But you affirm it is "a human Antichrist: "for by this name heretics are called in John.[90]

1 John 2:18 - NIV, NAB - in Dubious Hippolytus Fragments

and even now are there many antichrists;[35]

1 John 2:18 - NIV, NAB - in Cyprian Epistle LXIX

They went out from us, but they were not of us; for if they had been of us, no doubt they would have continued with us."[20]

1 John 2:18 - NIV, NAB - in Cyprian Epistle LXXV

They went out from us, but they were not of us; for if they had been of us, they would have continued with us."[3]

1 John 2:18 - NIV, NAB - in Origen Commentary on Matthew Book XI

that is, at the consummation of the age in regard to which we may fitly say what is found in the Epistle of John, "It is the last hour."[2]

1 John 2:19 - NIV, NAB - in Tertullian The Prescription Against Heretics

John, ) "but they were not of us. If they had been of us, they would no doubt have continued with us."[33]

1 John 2:19 - NIV, NAB - in Cyprian Epistle LIV

has once learned, never departs from Him at all, and that those are the Church who remain in the house of God; but that, on the other hand, they are not the plantation planted by God the Father, whom we see not to be established with the stability of wheat, but blown about like chaff by the breath of the enemy scattering them, of whom John also in his epistle says, "They went out from us, but they were not of us; for if they had been of us, no doubt they would have continued with us."[32]

1 John 2:19 - NIV, NAB - in Cyprian Treatise I On the Unity of the Church

The Apostle John execrates and severely assails these, when he says, "They went forth from us, but they were not of us; for if they had been of us, surely they would have continued with us."[33]

1 John 2:20 - NIV, NAB - in Shepherd of Hermas Commandment Third

They therefore who lie deny the Lord, and rob Him, not giving back to Him the deposit which they have received. For they received from Him a spirit free from falsehood.[3]

1 John 2:20 - NIV, NAB - in Theophilus to Autolycus Book I

r house is beautiful and serviceable when it has not been anointed? And what man, when he enters into this life or into the gymnasium, is not anointed with oil? And what work has either ornament or beauty unless it be anointed and burnished? Then the air and all that is under heaven is in a certain sort anointed by light and spirit; and are you unwilling to be anointed with the oil of God? Wherefore we are called Christians on this account, because we are anointed with the oil of God.[18]

1 John 2:21 - NIV, NAB - in Cyprian Treatise XII Three Books of Testimonies Against the Jews

In the Epistle of John: "If our heart blame us not, we have confidence towards God; and whatever we ask, we shall receive from Him."[732]

1 John 2:22 - NIV, NAB - in Epistle of Ignatius to the Antiochians

And he that rejects the incarnation, and is ashamed of the cross for which I am in bonds, this man is antichrist.[24]

1 John 2:22 - NIV, NAB - in Tertullian Against Praxeas

John, moreover, brands that man as "a liar" who "denieth that Jesus is the Christ; "whilst on the other hand he declares that "every one is born of God who believeth that Jesus is the Christ."[398]

1 John 2:23 - NIV, NAB - in Cyprian Treatise XI Exhortation to Martyrdom Addressed to Fortunatus

John too: "Whosoever denieth the Son, the same hath not the Father; he that acknowledgeth the Son, hath both the Son and the Father."[39]

1 John 2:23 - NIV, NAB - in Cyprian Treatise XII Three Books of Testimonies Against the Jews

Also in the Epistle of John: "Whosoever denieth the Son, the same also hath not the Father. He that confesseth the Son, hath both the Son and the Father."[300]

1 John 2:23 - NIV, NAB - in Origen Commentary on John Book II

And how is it if, as many of Christ's true disciples were honoured by having thus to witness for Him, so the prophets received from God as their special gift that of understanding about Christ and announcing Him before, and that they taught not only those living after Christ's advent how they should regard the Son of God, but those also who lived in the generations before Him? As he who in these times does not know the Son has not the Father either,[104]

1 John 2:27 - NIV, NAB - in Clement of Alexandria The Instructor Book III

But additions of other people's hair are entirely to be rejected, and it is a most sacrilegious thing for spurious hair to shade the head, covering the skull with dead locks. For on whom does the presbyter lay his hand?[114]

1 John 2:27 - NIV, NAB - in Cyprian Epistle LXIX

It is also necessary that he should be anointed who is baptized; so that, having received the chrism,[11]