1peter

1 Pet. 5:1 - NIV, NAB - in Tertullian On Modesty

alone allotted you, and (the duty) of presiding not imperially, but ministerially;[276]

1 Pet. 5:1 - NIV, NAB - in Cyprian Epistle XXXV

Moreover, you may supply the expenses for strangers, if any should be indigent, from my own portion, which I have left with Rogatianus, our fellow-presbyter;[2]

1 Pet. 5:1 - NIV, NAB - in Didache

Chapter XV.[129]

1 Pet. 5:2 - NIV, NAB - in Epistle of Ignatius to the Antiochians

Ye presbyters, "feed the flock which is among you,"[33]

1 Pet. 5:2 - NIV, NAB - in Five Books in Reply to Marcion

As teachers (Christ alone doth all things teach[197]

1 Pet. 5:3 - NIV, NAB - in Epistle of Mathetes to Diognetus

of the Lord advances, and the choirs[72]

1 Pet. 5:4 - NIV, NAB - in Methodius Oration on the Psalms

But let us, beloved, return in our discourse to that point whence we digressed, exclaiming, Blessed is He that cometh in the name of the Lord: that good and kind Shepherd, voluntarily to lay down His life for His sheep. That just as hunters take by a sheep the wolves that devour sheep, even so the Chief Shepherd,[44]

1 Pet. 5:5 - NIV, NAB - in 1 Clement

Moreover, ye were all distinguished by humility, and were in no respect puffed up with pride, but yielded obedience rather than extorted it,[5]

1 Pet. 5:5 - NIV, NAB - in 1 Clement

all abominable lusts, detestable adultery, and execrable pride. "For God," saith [the Scripture], "resisteth the proud, but giveth grace to the humble."[121]

1 Pet. 5:5 - NIV, NAB - in Epistle of Polycarp to the Philippians

Be all of you subject one to another[58]

1 Pet. 5:5 - NIV, NAB - in Epistle of Ignatius to the Ephesians

by this manifested his pride, and condemned himself. For it is written, "God resisteth the proud."[36]

1 Pet. 5:5 - NIV, NAB - in Epistle of Ignatius to the Ephesians

" For he that yields not obedience to his superiors is self-confident, quarrelsome, and proud. But" God," says [the Scripture] "resisteth the proud, but giveth grace to the humble ; "[42]

1 Pet. 5:5 - NIV, NAB - in Epistle of Ignatius to Hero, a Deacon of Antioch

Flee from haughtiness, "for the Lord resisteth the proud."[20]

1 Pet. 5:5 - NIV, NAB - in Clement of Alexandria Stromata Book III

Dicunt autem gloriosi isti jactatores se imitari Dominum, qui neque uxorem duxit, neque in mundo aliquid possedit; se magis quam alii Evangelium intellexisse gloriantes. Eis autem dicit Scriptura: "Deus superbis resistit, humilibus autem dat gratiam."[59]

1 Pet. 5:5 - NIV, NAB - in Clement of Alexandria Stromata Book IV

"Moses, `the servant who was faithful in all his house, 'said to Him who uttered the oracles from the bush, `Who am I, that Thou sendest me? I am slow of speech, and of a stammering tongue, 'to minister the voice of God in human speech. And again: `I am smoke from a pot.'""For God resisteth the proud, but giveth grace to the humble."[159]

1 Pet. 5:5 - NIV, NAB - in Cyprian Epistle XIV

of those who were anxious to disturb everything should be restrained; and when, besides, I had read your letter which you lately wrote hither to my clergy by Crementius the sub-deacon, to the effect that assistance should be given to those who might, after their lapse, be seized with sickness, and might penitently desire communion; I judged it well to stand by your judgment, lest our proceedings, which ought to be united and to agree in all things, should in any respect be different.[4]

1 Pet. 5:5 - NIV, NAB - in Cyprian Epistle XIX

to the number of five, that I wrote to the clergy and to the people, and to the martyrs also and confessors, which letters have already been sent to many of our colleagues, and have satisfied them; and they replied that they also agree with me in the same opinion according to the Catholic faith; which very thing do you also communicate to as many of our colleagues as you can, that among all these, may be observed one mode of action and one agreement, according to the Lord's precepts.[3]

1 Pet. 5:5 - NIV, NAB - in Dionysius Extant Fragments Part I

Nor, again, were we ashamed to change our opinions, if reason convinced us, and to acknowledge the fact; but rather with a good conscience, and in all sincerity, and with open hearts[9]

1 Pet. 5:5 - NIV, NAB - in Constitutions of the Holy Apostles Book VII

Thou shalt not be ill-natured nor proud: for "God resisteth the proud."[53]

1 Pet. 5:5 - NIV, NAB - in Constitutions of the Holy Apostles Book VIII

We say these things, not in contempt of true prophecies, for we know that they are wrought in holy men by the inspiration of God, but to put a stop to the boldness of vainglorious men; and add this withal, that from such as these God takes away His grace: for "God resisteth the proud, but giveth grace to the humble."[30]

1 Pet. 5:5 - NIV, NAB - in The First Epistle of Clement Concerning Virginity

love of display, vainglory, love of rule, assumption, pride (which is called death, and which "God fights against").[74]

1 Pet. 5:5 - NIV, NAB - in 1 Clement

Moreover, ye were all distinguished by humility, and were in no respect puffed up with pride, but yielded obedience rather than extorted it,[5]

1 Pet. 5:5 - NIV, NAB - in 1 Clement

all abominable lusts, detestable adultery, and execrable pride. "For God," [saith the Scripture], "resisteth the proud, but giveth grace to the humble."[147]

1 Pet. 5:6 - NIV, NAB - in Origen Against Celsus Book III

nor (although taught even by Plato) that "the good and virtuous man walketh humbly and orderly; "and ignorant, moreover, that we give the injunction, "Humble yourselves, therefore, under the mighty hand of God, that He may exalt you in due time; "[194]

1 Pet. 5:6 - NIV, NAB - in The Letter of the Churches of Vienna and Lugdunum

"They humbled themselves[38]

1 Pet. 5:6 - NIV, NAB - in Origen Commentary on Matthew Book XII

and taking further the testimony of God about Him, as not being able to endure the radiance of the Word, humbled themselves under the mighty hand of God;[266]

1 Pet. 5:6 - NIV, NAB - in Origen Commentary on Matthew Book XII

but, after the touch of the Word, lifting up their eyes they saw Jesus only and no other.[267]

1 Pet. 5:7 - NIV, NAB - in Shepherd of Hermas Vision Third

For, like elderly men who have no hope of renewing their strength, and expect nothing but their last sleep, so you, weakened by worldly occupations, have given yourselves up to sloth, and have not cast your cares upon the Lord.[46]

1 Pet. 5:8 - NIV, NAB - in Origen de Principiis Book III

For occasionally the mind, when watchful, and casting away from it what is evil, calls to itself the aid of the good; or if it be, on the contrary, negligent and slothful, it makes room through insufficient caution for these spirits, which, lying in wait secretly like robbers, contrive to rush into the minds of men when they see a lodgment made for them by sloth; as the Apostle Peter says, "that our adversary the devil goes about like a roaring lion, seeking whom he may devour."[346]

1 Pet. 5:8 - NIV, NAB - in Cyprian Treatise X On Jealousy and Envy

Therefore, beloved brethren, we must be on our guard, and strive with all our powers to repel, with solicitous and full watch-fulness, the enemy, raging and aiming his darts against every part of our body in which we can be stricken and wounded, in accordance with what the Apostle Peter, in his epistle, forewarns and teaches, saying, "Be sober, and watch; because your adversary the devil, as a roaring lion, goeth about seeking any one to devour."[3]

1 Pet. 5:8 - NIV, NAB - in The First Epistle of Clement Concerning Virginity

conquer the lion;[39]

1 Pet. 5:8 - NIV, NAB - in The First Epistle of Pope Fabian

Furthermore, we desire you to know this, that in our times, as our sins embarrassed us, and that ancient enemy who always goeth about like a roaring lion, seeking whom he may devour,[4]

1 Pet. 5:14 - NIV, NAB - in Epistle of Ignatius to the Tarsians

Agathopus, the deacon from Syria, who follows me in Christ, salutes you. "Salute ye one another with a holy kiss."[38]

1 Pet. 5:14 - NIV, NAB - in Tertullian On Prayer

our prayer ascends with more acceptability; that they may themselves participate in our observance, and thereby be mollified for transacting with their brother touching. their own peace? What prayer is complete if divorced from the "holy kiss? "[105]

1 Pet. 5:14 - NIV, NAB - in The Divine Liturgy of James

The Deacon: Let us salute one another with an holy kiss.[16]