1timothy

1 Tim. 5:2 - NIV, NAB - in Epistle of Theonas to Lucianus

If the emperor visits her imperial majesty, or she him, then should ye also be most circumspect in eye and demeanour, and in all your words. Let her mark your mastery of yourselves and your modesty;[18]

1 Tim. 5:3 - NIV, NAB - in Epistle of Ignatius to Hero, a Deacon of Antioch

"Honour widows that are widows indeed."[14]

1 Tim. 5:3 - NIV, NAB - in Tertullian Of Patience

Further, if we set down in order the higher and happier grades of bodily patience, (we find that)it is she who is entrusted by holiness with the care of continence of the flesh: she keeps the widow,[145]

1 Tim. 5:3 - NIV, NAB - in Cyprian Treatise XII Three Books of Testimonies Against the Jews

In the first Epistle of Paul to Timothy: "Honour widows which are truly widows. But the widow that is wanton, is dead while she liveth."[722]

1 Tim. 5:6 - NIV, NAB - in Epistle of Ignatius to the Antiochians

Let not the widows live a life of pleasure, lest they wax wanton against the word.[43]

1 Tim. 5:6 - NIV, NAB - in Shepherd of Hermas Similitude Eighth

These, then, have repentance within their reach, if they repent quickly, and do not remain in their pleasures;[29]

1 Tim. 5:6 - NIV, NAB - in The Epistle of Pope Urban First

Behold, to what does the wisdom of this world urge a man? To live in pleasures. Whence it is said: A widow that liveth in pleasure, is dead while she liveth.[15]

1 Tim. 5:8 - NIV, NAB - in Cyprian Treatise XII Three Books of Testimonies Against the Jews

The apostle in his first Epistle to Timothy: "But if any take not care of his own, and especially of those of his own household, he denies the faith, and is worse than an infidel."[724]

1 Tim. 5:8 - NIV, NAB - in Constitutions of the Holy Apostles Book VIII

[147]

1 Tim. 5:9 - NIV, NAB - in Athenagoras A Plea for the Christians

For we bestow our attention; not on the study of words, but on the exhibition and teaching of actions,-that a person should either remain as he was born, or be content with one marriage; for a second marriage is only a specious adultery.[129]

1 Tim. 5:9 - NIV, NAB - in Tertullian On the Veiling of Virgins

: a seat to which (besides the "sixty years"[35]

1 Tim. 5:9 - NIV, NAB - in Tertullian To His Wife Book I

), when he would not grant a widow admittance into the order unless she had been "the wife of one man; "[82]

1 Tim. 5:9 - NIV, NAB - in Constitutions of the Holy Apostles Book III

Choose your "widows not under sixty years of age,"[1]

1 Tim. 5:9 - NIV, NAB - in Constitutions of the Holy Apostles Book VI

Let the deaconess be a pure virgin; or, at the least, a widow who has been but once married, faithful, and well esteemed.[88]

1 Tim. 5:9 - NIV, NAB - in Origen Commentary on Matthew Book XIV

Yea, and also when appointing widows, he says, "Let there be no one as a widow under threescore years old, having been the wife of one man; "[182]

1 Tim. 5:10 - NIV, NAB - in Tertullian To His Wife Book II

poorer, cottages? Who will willingly bear her being taken from his side by nocturnal convocations, if need so be? Who, finally, will without anxiety endure her absence all the night long at the paschal solemnities? Who will, without some suspicion of his own, dismiss her to attend that Lord's Supper which they defame? Who will suffer her to creep into prison to kiss a martyr's bonds? nay, truly, to meet any one of the brethren to exchange the kiss? to offer water for the saints' feet?[35]

1 Tim. 5:11 - NIV, NAB - in Cyprian Treatise XII Three Books of Testimonies Against the Jews

And again: "But the younger widows pass by: for when they shall be wanton in Christ, they wish to marry; having judgment, because they have cast off their first faith."[723]

1 Tim. 5:11 - NIV, NAB - in Constitutions of the Holy Apostles Book III

But if you admit one younger into the order of widows, and she cannot bear her widowhood in her youth, and marries, she will procure indecent reflections on the glory of the order of the widows, and shall give an account to God; not because she married a second time, but because she has "waxed wanton against Christ,"[2]

1 Tim. 5:13 - NIV, NAB - in Tertullian To His Wife Book I

Pursue earnestly, therefore, the virtue of continence, which is modesty's agent; industry, which allows not women to be "wanderers; "[92]

1 Tim. 5:13 - NIV, NAB - in The First Epistle of Clement Concerning Virginity

among houses"[96]

1 Tim. 5:14 - NIV, NAB - in Clement of Alexandria Stromata Book III

Unde etiam Apostolus: "Volo, inquit, juniores nubere, filios procreare, domui prae esse, nullam dare occasionem adversario maledicti gratia. Jam enim quae dam diverterunt post Satanam."[164]

1 Tim. 5:14 - NIV, NAB - in Clement of Alexandria Stromata Book III

Quin et unius quoque uxoris virum utique admittit; seu sit presbyter, seu diaconus, seu laicus, utens matrimonio citra reprehensionem: "Servabitur autem per filiorum procreationem."[165]

1 Tim. 5:14 - NIV, NAB - in Clement of Alexandria Stromata Book III

Nam apud Judaeos non erant admissae communes mulieres: verum prohibitum erat adulterinm. Qui autem dicit: "Uxorem duxi, non possum venire,"[166]

1 Tim. 5:14 - NIV, NAB - in Tertullian On Monogamy

"But again, writing to Timotheus, he 'wills the very young (women) to marry, bear children, act the housewife.'"[93]

1 Tim. 5:17 - NIV, NAB - in Tertullian On Fasting

.[119]

1 Tim. 5:18 - NIV, NAB - in Clement of Alexandria Stromata Book II

And the same law commands "not to muzzle the ox which treadeth out the corn: for the labourer must be reckoned worthy of his food."[213]

1 Tim. 5:19 - NIV, NAB - in Cyprian Treatise XII Three Books of Testimonies Against the Jews

In the first to Timothy: "Against an eider receive not all accusation."[727]

1 Tim. 5:20 - NIV, NAB - in Cyprian Treatise XII Three Books of Testimonies Against the Jews

In the first Epistle of Paul to Timothy: "Rebuke them that sin in the presence of all, that others also may be afraid."[728]

1 Tim. 5:21 - NIV, NAB - in 1 Clement

of speaking; let them display their love, not by preferring[93]

1 Tim. 5:21 - NIV, NAB - in Tertullian The Prescription Against Heretics

Just as they carefully prepared their will and testament, and committed it to a trust, and adjured (the trustees to be faithful to their charge),[400]

1 Tim. 5:21 - NIV, NAB - in 1 Clement

of speaking; let them display their love, not by preferring[107]

1 Tim. 5:22 - NIV, NAB - in Tertullian On Baptism

; share not other men's sins."[183]

1 Tim. 5:22 - NIV, NAB - in Tertullian On Modesty

Again to Timotheus: "Lay hands on no one hastily, nor communicate with others' sins."[222]

1 Tim. 5:22 - NIV, NAB - in Cyprian Epistle VI

For what a disgrace is suffered by your name, when one spends his days in intoxication and debauchery,[9]

1 Tim. 5:22 - NIV, NAB - in Epistle of Phileas to Meletius

and the man who put on Christ, who is the Christ of all of us no less; for he, in writing to his dearly-beloved son Timothy, says: "Lay hands suddenly on no man, neither be partaker of other men's sins."[11]

1 Tim. 5:23 - NIV, NAB - in Clement of Alexandria The Instructor Book II

"Use a little wine," says the apostle to Timothy, who drank water, "for thy stomach's sake; "[55]

1 Tim. 5:23 - NIV, NAB - in Tertullian De Corona

mentions that he ordered Hezekiah medicine when he was sick. Paul, too, knows that a little wine does the stomach good.[25]

1 Tim. 5:23 - NIV, NAB - in Tertullian On Fasting

-we have a sufficient evidence even from the case of his disciple Timotheus; whom when he admonishes, "for the sake of his stomach and constant weaknesses," to use "a little wine,"[76]

1 Tim. 5:30 - NIV, NAB - in Hippolytus Exegetical Fragments

The apostle, too, says, "Them that sin, rebuke before all; "[123]