acts

Acts 4:2 - NIV, NAB - in Irenaeus Against Heresies Book III

Peter, together with John, preached to them this plain message of glad tidings, that the promise which God made to the fathers had been fulfilled by Jesus; not certainly proclaiming another god, but the Son of God, who also was made man, and suffered; thus leading Israel into knowledge, and through Jesus preaching the resurrection of the dead,[176]

Acts 4:2 - NIV, NAB - in Cyprian Epistle LXVII

Neither do we observe that this was regarded by the apostles only in the ordinations of bishops and priests, but also in those of deacons, of which matter itself also it is written in their Acts: "And they twelve called together," it says, "the whole congregation of the disciples, and said to them; "[17]

Acts 4:4 - NIV, NAB - in Irenaeus Against Heresies Book IV

For this reason, too, did the apostles, collecting the sheep which had perished of the house of Israel, and discoursing to them from the Scriptures, prove that this crucified Jesus was the Christ, the Son of the living God; and they persuaded a great multitude, who, however, [already] possessed the fear of God. And there were, in one day, baptized three, and four, and five thousand men.[339]

Acts 4:6 - NIV, NAB - in Cyprian Epistle V

Let a more earnest care, moreover, be bestowed upon the glorious confessors. And although I know that very many of those have been maintained by the vow[2]

Acts 4:6 - NIV, NAB - in Constitutions of the Holy Apostles Book V

And if any one who accompanies with them is caught, and falls into misfortune, he is blessed, because he is partaker with the martyr, and is one that imitates the sufferings of Christ; for we ourselves also, when we oftentimes received stripes from Caiaphas, and Alexander, and Annas, for Christ's sake, "went out rejoicing that we were counted worthy to suffer such things for our Saviour."[3]

Acts 4:6 - NIV, NAB - in Gospel of Nicodemus I The Acts of Pilate

And Pilate having called the runner, says to him: Why hast thou done this, and spread out thy cloak upon the earth, and made Jesus walk upon it? The runner says to him: My lord procurator, when thou didst send me to Jerusalem to Alexander,[7]

Acts 4:8 - NIV, NAB - in Irenaeus Against Heresies Book III

[Neither is there salvation in any other: for] there is none other name under heaven, which is given to men, whereby we must be saved: "[177]

Acts 4:8 - NIV, NAB - in Cyprian Treatise XII Three Books of Testimonies Against the Jews

This is the stone which was despised by you builders, which has become the head of the corner. For there is no other name given to men under heaven in which we must be saved."[233]

Acts 4:11 - NIV, NAB - in Origen Commentary on John Book I

Whosoever falls on this stone shall be broken, but on whomsoever it shall fall, it will scatter him as dust." And Luke writes in Acts:[118]

Acts 4:12 - NIV, NAB - in Shepherd of Hermas Vision Fourth

and opened your heart to the Lord, believing that you can be saved by no other than by His great and glorious name.[14]

Acts 4:12 - NIV, NAB - in A Treatise on Re-Baptism by an Anonymous Writer

Nor, as I think, was it for any other reason that the apostles had charged those whom they addressed in the Holy Spirit, that they should be baptized in the name of Christ Jesus, except that the power of the name of Jesus invoked upon any man by baptism might afford to him who should be baptized no slight advantage for the attainment of salvation, as Peter relates in the Acts of the Apostles, saying: "For there is none other name under heaven given among men whereby we must be saved."[15]

Acts 4:12 - NIV, NAB - in Acts of Saint Philip the Apostle When He Went to Upper Hellas

For when my Lord came into this world, He chose us, being twelve in number, having filled us with the Holy Spirit; from His light He made us know who He was, and commanded us to preach all salvation through Him, because there is no other name named out of heaven than this.[6]

Acts 4:13 - NIV, NAB - in Origen Commentary on Matthew Book X

but to this is opposed what is said in the Acts of the Apostles thus, "Now when they beheld the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled, and they took knowledge of them that they had been with Jesus."[64]

Acts 4:22 - NIV, NAB - in Irenaeus Against Heresies Book III

They were confounded, therefore, both by this instance of healing ("for the man was above forty years old on whom this miracle of healing took place"[178]

Acts 4:24 - NIV, NAB - in Irenaeus Against Heresies Book III

against Thy holy Son Jesus, whom Thou hast anointed, both Herod and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, to do whatsoever Thy hand and Thy counsel determined before to be done."[181]

Acts 4:25 - NIV, NAB - in Tertullian Against Marcion Book III

By thus departing from Judaism itself, when they exchanged the obligations and burdens of the law for the liberty of the gospel, they were fulfilling the psalm, "Let us burst their bonds asunder, and cast away their yoke from us; "and this indeed (they did) after that "the heathen raged, and the people imagined vain devices; "after that "the kings of the earth set themselves, and the rulers took their counsel together against the Lord, and against His Christ."[315]

Acts 4:27 - NIV, NAB - in Tertullian Against Praxeas

were gathered together."[396]

Acts 4:27 - NIV, NAB - in Tertullian On Baptism

against Thy Holy Son whom Thou hast anointed."[56]

Acts 4:31 - NIV, NAB - in Irenaeus Against Heresies Book III

For it is said, "The place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness"[182]

Acts 4:32 - NIV, NAB - in Origen Against Celsus Book VIII

And if any should from these words be afraid of our going over to the side of those who deny that the Father and the Son are two persons, let him weigh that passage, "And the multitude of them that believed were of one heart and of one soul,"[23]

Acts 4:32 - NIV, NAB - in Cyprian Epistle VII

and we read in the Acts of the Apostles, "And the multitude of them that believed were of one heart and of one soul."[10]

Acts 4:32 - NIV, NAB - in Cyprian Treatise I On the Unity of the Church

Divine Scripture proves this, when it says, "But the multitude of them which believed were of one heart and of one soul."[68]

Acts 4:32 - NIV, NAB - in Cyprian Treatise VIII On Works and Alms

Such, then, was the abundance in labours, as was the agreement in love, as we read in the Acts of the Apostles: "And the multitude of them that believed acted with one heart and one soul; neither was there any distinction among them, nor did they esteem anything their own of the goods which belonged to them, but they had all things common."[63]

Acts 4:32 - NIV, NAB - in Cyprian Treatise XII Three Books of Testimonies Against the Jews

Of this same thing in the Acts of the Apostles: "But the multitude of them that had believed acted with one soul and mind: nor was there among them any distinction, neither did they esteem as their own anything of the possessions that they had; but all things were common to them."[383]

Acts 4:32 - NIV, NAB - in Didache

Thou shalt not turn away from him that is in want, but thou shalt share all things with thy brother, and shalt not say that they are thine own; for if ye are partakers in that which is immortal, how much more in things which are mortal?[49]

Acts 4:32 - NIV, NAB - in The Epistle of Pope Urban First

And Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, the son of consolation), a Levite, and of the country of Cyprus, having land, sold it, and brought the money, and laid it at the apostles' feet; "[6]

Acts 4:32 - NIV, NAB - in The Second Epistle of Pope Fabian

Besides, as you read in the Acts of the Apostles, "There was at that time among them that believed one heart and one soul; neither said any of them that ought of the things which he possessed was his own; but they had all things common."[2]

Acts 4:32 - NIV, NAB - in Origen Commentary on Matthew Book XIV

and who strove after the goal, "the soul and the heart of all the believers were one."[19]

Acts 4:33 - NIV, NAB - in Irenaeus Against Heresies Book III

"And with great power," it is added, "gave the apostles witness of the resurrection of the Lord Jesus,"[184]

Acts 4:34 - NIV, NAB - in Tertullian De Fuga in Persecutione

If we cannot serve God and mammon, can we be redeemed both by God and by mammon? For who will serve mammon more than the man whom mammon has ransomed? Finally, of what example do you avail yourself to warrant your averting by money the giving of you up? When did the apostles, dealing with the matter, in any time of persecution trouble, extricate themselves by money? And money they certainly had from the prices of lands which were laid down at their feet,[52]

Acts 4:36 - NIV, NAB - in Hippolytus Exegetical Fragments

the curse against Levi, or, rather converts it into a blessing, on account of the subsequent zeal of the tribe, and of Phinehas in particular, in behalf of God. But that against Simeon he did not recall. Wherefore it also was fulfilled in deed.[16]