john

John 12 - NIV, NAB - in Pseudo-Gregory Thaumaturgus Twelve Topics on the Faith

If any one affirms that Christ is saved, and refuses to acknowledge that He is the Saviour of the world, and the Light of the world, even as it is written,[16]

John 12 - NIV, NAB - in Lactantius Divine Institutes Book III

" Cleverly argued, as it appeared to himself, as though there could be no other state. But each conclusion is false. For the sacred writings[85]

John 12:1 - NIV, NAB - in Irenaeus Against Heresies Book II

Then, when He had raised Lazarus from the dead, and plots were formed against Him by the Pharisees, He withdrew to a city called Ephraim; and from that place, as it is written "He came to Bethany six days before the passover,"[144]

John 12:5 - NIV, NAB - in The Arabic Gospel of the Infancy of the Saviour

And she had a son, a dealer in unguents, and she gave it to him, saying: See that thou do not sell this jar of unguent of nard, even although three hundred denarii[5]

John 12:5 - NIV, NAB - in Origen Commentary on Matthew Book XI

we have not only these things, but also that which is recorded about the traitor Judas, who in appearance championed the cause of the poor, and said with indignation, "This ointment might have been sold for three hundred pence and given to the poor,"[82]

John 12:6 - NIV, NAB - in Constitutions of the Holy Apostles Book V

And Judas knowing this, who for a long time had been perverted, but was then smitten by the devil himself with the love of money, although he had been long entrusted with the purse.[88]

John 12:6 - NIV, NAB - in Constitutions of the Holy Apostles Book VII

and Judas, who stole the poor's money, betrayed the Lord of glory to the Jews,[36]

John 12:6 - NIV, NAB - in Origen Commentary on Matthew Book XI

but in reality "was a thief, and having the bag took away what was put therein."[83]

John 12:7 - NIV, NAB - in Epistle of Ignatius to the Ephesians

For this end did the Lord suffer the ointment to be poured upon His head,[118]

John 12:7 - NIV, NAB - in Epistle of Ignatius to the Ephesians

For this end did the Lord suffer the ointment to be poured upon His head,[119]

John 12:12 - NIV, NAB - in Origen Commentary on John Book X

John, on the contrary, after giving an account nearly identical with this, as far as, "And Jesus went up to Jerusalem, and He found in the temple those who were selling oxen and sheep," gives a second account of an ascent of the Lord to Jerusalem, and then goes on to tell of the supper in Bethany six days before the passover, at which Martha served and Lazarus was at table. "On the morrow,[68]

John 12:13 - NIV, NAB - in Methodius Oration on the Psalms

In psalms and hymns, let us raise to Him our shouts of thanksgiving; and, without ceasing, let us exclaim, "Blessed is He that cometh in the name of the Lord; "[8]

John 12:13 - NIV, NAB - in Constitutions of the Holy Apostles Book VII

"Hosanna to the Son of David. Blessed be He that cometh in the name of the Lord"[118]

John 12:20 - NIV, NAB - in A Treatise of Novatian Concerning the Trinity

Or when the voice from heaven is: "I have both glorified Him, and I will glorify Him again? "[205]

John 12:24 - NIV, NAB - in Origen Against Celsus Book VIII

For Jesus Himself taught us this when He said, "Except a grain of wheat fall into the ground and die, it abideth by itself alone: but if it die, it bringeth forth much fruit."[95]

John 12:25 - NIV, NAB - in Clement of Alexandria Stromata Book IV

draws the soul away gladly from the body, even if it wrench itself away in its removal. "For he that loveth his life shall lose it, and he that loseth his life shall find it,"[27]

John 12:25 - NIV, NAB - in Clement of Alexandria Stromata Book IV

And abstinence from vicious acts is found, somehow, [to result in] the diminution and extinction of vicious propensities, their energy being destroyed by inaction. And this is the import of "Sell what thou hast, and give to the poor, and come, follow Me"[28]

John 12:25 - NIV, NAB - in Cyprian Epistle LV

And again: "He that loveth his life, shall lose it; and he that hateth his life in this world, shall keep it unto life eternal."[19]

John 12:25 - NIV, NAB - in Cyprian Treatise XI Exhortation to Martyrdom Addressed to Fortunatus

And again: "He that loveth his life shall lose it; and he who hateth his life in this world, shall keep it unto life eternal."[41]

John 12:25 - NIV, NAB - in Cyprian Treatise XII Three Books of Testimonies Against the Jews

Of this same thing in the Gospel according to John: "He who loveth his life shall lose it; and he that hateth his life in this world shall find it to life eternal."[479]

John 12:25 - NIV, NAB - in Lactantius Divine Institutes Book VII

for a time, and will be subjected to all troubles and labours as long as he shall be on earth, that he may have divine and heavenly consolation. And he who shall prefer to live well[53]

John 12:26 - NIV, NAB - in Origen Commentary on John Book I

"As I and Thou are one, that they also may be one in Us," and[128]

John 12:27 - NIV, NAB - in Irenaeus Against Heresies Book I

and her perplexity, too, when He said, "And what I shall say, I know not."[103]

John 12:27 - NIV, NAB - in Tertullian Against Praxeas

But in the trouble of His soul, (on a later occasion, ) He said: "What shall I say? Father, save me from this hour: but for this cause is it that I am come to this hour; only, O Father, do Thou glorify Thy name"[308]

John 12:27 - NIV, NAB - in Origen de Principiis Book II

For when it wishes to indicate any suffering or perturbation affecting Him, it indicates it under the name of soul; as when it says, "Now is My soul troubled; "[153]

John 12:27 - NIV, NAB - in Origen de Principiis Book IV

And again, "Now is my soul troubled."[37]

John 12:27 - NIV, NAB - in Pseudo-Gregory Thaumaturgus Twelve Topics on the Faith

Wherefore, when it is said that He was "troubled in spirit,"[32]

John 12:28 - NIV, NAB - in Tertullian Against Praxeas

, "I have both glorified, and will glorify again,"[312]

John 12:28 - NIV, NAB - in Tertullian On Prayer

and again, "Father, glorify Thy name; "[16]

John 12:28 - NIV, NAB - in Cyprian Epistle LXXX

To all of whom the Lord also in Himself has appointed an example, teaching that none shall attain to His kingdom but those who have followed Him in His own way, saying, "He that loveth his life in this world shall lose it; and he that hateth his life in this world shall keep it unto life eternal."[7]

John 12:30 - NIV, NAB - in Tertullian Against Praxeas

her hand, how is it that the Father made a promise to Himself, by making it to the Son, since the Father was the Son? Were we even to maintain that they are two separate gods, as you are so fond of throwing out against us, it would be a more tolerable assertion than the maintenance of so versatile and changeful a God as yours! Therefore it was that in the passage before us the Lord declared to the people present: "Not on my own account has this voice addressed me, but for your sakes,"[317]

John 12:31 - NIV, NAB - in Fragments of the Lost Work of Justin on the Resurrection

And our Lord Jesus Christ was born of a virgin, for no other reason than that He might destroy the begetting by lawless desire, and might show to the ruler[3]

John 12:31 - NIV, NAB - in Origen Against Celsus Book VII

And there is nothing absurd in a man having died, and in His death being not only an example of death endured for the sake of piety, but also the first blow in the conflict which is to overthrow the power of that evil spirit the devil, who had obtained dominion over the whole world.[22]

John 12:31 - NIV, NAB - in Origen Commentary on Matthew Book XII

and, "Now shall the prince of this world be cast out," and, "I, if I be lifted from the earth, will draw all men unto Myself; "[131]

John 12:32 - NIV, NAB - in Epistle of Ignatius to the Ephesians

of the temple of the Father, prepared for the building of God the Father, and drawn up on high by the instrument of Jesus Christ, which is the cross,[59]

John 12:32 - NIV, NAB - in Epistle of Ignatius to the Smyrnaeans

and once more, "If I be lifted up from the earth, I will draw all men unto Me."[15]

John 12:32 - NIV, NAB - in Irenaeus Against Heresies Book IV

that men can be saved in no other way from the old wound of the serpent than by believing in Him who, in the likeness of sinful flesh, is lifted up from the earth upon the tree of martyrdom, and draws all things to Himself,[32]

John 12:34 - NIV, NAB - in Tertullian Against Marcion Book V

,"[375]

John 12:34 - NIV, NAB - in A Treatise on Re-Baptism by an Anonymous Writer

And again, this also was the speech of the Jews, in contradiction against Him, when He taught them of Himself, and announced future things to them, and they said, "We have heard out of the law that Christ abideth for ever: and how sayest thou that the Son of man must be lifted up? "[22]

John 12:34 - NIV, NAB - in Recognitions of Clement I

Therefore they often sent to us, and asked us to discourse to them concerning Jesus, whether He were the Prophet whom Moses foretold, who is the eternal Christ.[41]

John 12:35 - NIV, NAB - in Pseudo-Cyprian On the Glory of Martyrdom

Moreover, also, the Lord Himself says, "Walk while ye have the light, lest the darkness lay hold upon you."[25]

John 12:40 - NIV, NAB - in Shepherd of Hermas Commandment Twelfth

but their hearts hardened,[12]

John 12:40 - NIV, NAB - in Tertullian On Fasting

Through them, to wit, had "the heart of the People been made thick, lest they should see with the eyes, and hear with the ears, and understand with a heart"[36]

John 12:43 - NIV, NAB - in Constitutions of the Holy Apostles Book V

When we are persecuted, let us not think it strange; let us not love the present world, nor the praises which come from men, nor the glory and honour of rulers, according as some of the Jews wondered at the mighty works of our Lord, yet did not believe on Him, for fear of the high priests and the rest of the rulers: "For they loved the praise of men more than the praise of God."[14]

John 12:44 - NIV, NAB - in Tertullian Against Praxeas

"Then again, Jesus exclaims, and says, He that believeth on me, believeth not on me, but on Him that sent me; "[318]

John 12:47 - NIV, NAB - in Dialogue of Justin

Wherefore also our Lord Jesus Christ said, `In whatsoever things I shall take you, in these I shall judge you.'"[147]

John 12:48 - NIV, NAB - in Victorinus Commentary on the Apocalypse of the Blessed John

on account of His assumption of humanity, wishing to show that men shall be judged by the word that He had declared, He says: "Think ye that I will judge you at the last day? Nay, but the word," says He, "which I have spoken unto you, that shall judge you in the last day."[12]

John 12:48 - NIV, NAB - in Origen Commentary on John Book II

For He is present with those who sin, for their condemnation, and He condemns the man who does not prefer Him to everything else. Hence we find it written:[43]

John 12:49 - NIV, NAB - in Tertullian Against Praxeas

How so? Even because, (as He afterwards declares, ) "I have not spoken from myself, but the Father which sent me: He hath given me a commandment what I should say, and what I should speak."[320]

John 12:50 - NIV, NAB - in Tertullian Against Praxeas

the word which I actually speak. "Even as the Father hath said unto me, so do I speak."[322]