mark

Mark 10 - NIV, NAB - in Tertullian To His Wife Book II

one discipline, one and the same service? Both (are) brethren, both fellow servants, no difference of spirit or of flesh; nay, (they are) truly "two in one flesh."[62]

Mark 10:2 - NIV, NAB - in Clement of Alexandria Stromata Book III

Vos autem non legistis, quod protoplasto Deus dixit: `Eritis duo in carne una? Quare qui dimittit uxorem, praeterquam fornicationis causa, facit eam moechari.[55]

Mark 10:2 - NIV, NAB - in Origen Commentary on Matthew Book XIV

Mark, also, has written to the like effect.[121]

Mark 10:5 - NIV, NAB - in Tertullian On Monogamy

So true, moreover, is it that divorce "was not from the beginning," that among the Romans it is not till after the six hundredth year from the building of the city that this kind of "hard-heartedness"[81]

Mark 10:5 - NIV, NAB - in Clementine Homily III

`Moses gave you commandments according to your hard-heartedness; for from the beginning it was not so: for He who created man at first, made him male and female.'[53]

Mark 10:8 - NIV, NAB - in Origen de Principiis Book II

More truly indeed of this than of any other can the statement be affirmed, "They shall both be in one flesh, and are no longer two, but one flesh."[85]

Mark 10:9 - NIV, NAB - in Clement of Alexandria Stromata Book III

Quid enim? annon licet etiam continenter uti matrimonio, et non conari dissolvere, quod "conjunxit Deus? "[53]

Mark 10:9 - NIV, NAB - in Clement of Alexandria Stromata Book III

Primum quidem, propriam sponsam habuit Ecclesiam: deinde vero, nec homo erat communis, ut opus haberet etiam adjutore aliquo secundum carnem; neque erat ei necesse procreare filios, qui manet in aeternum, et natus est solus Dei Filius. Hic ipse autem Dominus dicit: "Quod Deus conjunxit, homo ne separet."[60]

Mark 10:13 - NIV, NAB - in Tertullian On Monogamy

is it that He Himself withal should set upon His own official chair men who were mindful rather to enjoin-(but) not likewise to practise-sanctity of the flesh, which (sanctity) He had in all ways recommended to their teaching and practising?-first by His own example, then by all other arguments; while He tells (them) that "the kingdom of heavens" is "children's; "[69]

Mark 10:14 - NIV, NAB - in Tertullian On Baptism

? The Lord does indeed say, "Forbid them not to come unto me."[190]

Mark 10:17 - NIV, NAB - in Irenaeus Against Heresies Book I

On this account, also, He sent forth the disciples to the twelve tribes, that they might proclaim to them the unknown God. And to the person who said to Him, "Good Master,"[259]

Mark 10:17 - NIV, NAB - in Clement of Alexandria Stromata Book III

Annon aperte indicat, quod sicut mundus componitur ex contrariis, nempe ex calido et frigido, humido et sicco, ita etiam ex iis qui dant, et ex iis qui accipiunt? Et rursus cum dixit: "Si vis perfectus esse, vende quae habes, et da pauperibus," refellit eum qui gloriabatur quod "omnia a juventute praecepta servaverat; "non enim impleverat illud: "Diliges proximum tuum sicut teipsum: "[85]

Mark 10:17 - NIV, NAB - in Clement of Alexandria Who is the Rich Man that Shall Be Saved?

And Jesus answered and said, Verily I say unto you, Whosoever shall leave what is his own, parents, and brethren, and possessions, for My sake and the Gospel's, shall receive an hundred-fold now in this world, lands, and possessions, and house, and brethren, with persecutions; and in the world to come is life everlasting. But many that are first shall be last, and the last first."[5]

Mark 10:17 - NIV, NAB - in Tertullian On Monogamy

go his way who had not "received" the precept of dividing his substance to the needy, and was abandoned by the Lord to his own opinion.[104]

Mark 10:18 - NIV, NAB - in Tertullian On Modesty

"But," say they, "God is `good, 'and `most good, '[15]

Mark 10:18 - NIV, NAB - in Origen Against Celsus Book V

And here I may employ this illustration, as beating upon this point: Our Lord and Saviour, heating Himself on one occasion addressed as "Good Master,"[41]

Mark 10:18 - NIV, NAB - in Hippolytus Refutation of All Heresies Book V

He says that this (one) alone is good, and that what is spoken by the Saviour[43]

Mark 10:18 - NIV, NAB - in Hippolytus Refutation of All Heresies Book VII

and as Himself acknowledges: "Why call ye me good? there is one good,"[86]

Mark 10:18 - NIV, NAB - in Clementine Homily III

is good.'[62]

Mark 10:18 - NIV, NAB - in Origen Commentary on John Book II

" The good God says this with respect of us also who pray that we may be part of His congregation. The Saviour praises him, saying,[34]

Mark 10:18 - NIV, NAB - in Origen Commentary on John Book VI

Naaman, then, is still in error, and does not see how far inferior other rivers are to the Jordan for the cure of the suffering; he extols the rivers of Damascus, Arbana, and Pharpha, saying, "Are not Arbana and Pharpha, rivers of Damascus, better than all the waters of Israel? Shall I not wash in them and be clean? "For as none is good[139]

Mark 10:23 - NIV, NAB - in Shepherd of Hermas Similitude Ninth

For as it is disagreeable to walk among thistles with naked feet, so also it is hard for such to enter the kingdom of God.[37]

Mark 10:23 - NIV, NAB - in Clement of Alexandria Stromata Book V

Again, "Don't sail on land" is a Pythagorean saw, and shows that taxes and similar contracts, being troublesome and fluctuating, ought to be declined. Wherefore also the Word says that the tax-gatherers shall be saved with difficulty.[71]

Mark 10:23 - NIV, NAB - in Tertullian To His Wife Book II

joys?-which, indeed, is chiefly found among the wealthier; for the more any is rich, and inflated with the name of "matron," the more capacious house does she require for her burdens, as it were a field wherein ambition may run its course. To such the churches look paltry. A rich man is a difficult thing (to find) in the house of God;[56]

Mark 10:25 - NIV, NAB - in Clement of Alexandria Who is the Rich Man that Shall Be Saved?

But if not, "sooner shall a camel enter through a needle's eye, than such a rich man reach the kingdom of God."[35]

Mark 10:28 - NIV, NAB - in Five Books in Reply to Marcion

10 Like him, have all things left,[121]

Mark 10:29 - NIV, NAB - in Clement of Alexandria Who is the Rich Man that Shall Be Saved?

"And Jesus answering said, Verily I say unto you, Whosoever shall leave what is his own, parents, and children, and wealth, for My sake and the Gospel's, shall receive an hundredfold."[27]

Mark 10:29 - NIV, NAB - in Tertullian On Idolatry

. Parents, wives, children, will have to be left behind, for God's sake.[86]

Mark 10:29 - NIV, NAB - in Cyprian Treatise III On the Lapsed

even in this time, but in the world to come life everlasting."[16]

Mark 10:31 - NIV, NAB - in Clement of Alexandria Who is the Rich Man that Shall Be Saved?

XXVI. "The first shall be last, and the last first."[33]

Mark 10:35 - NIV, NAB - in Tertullian On Baptism

" Pray does the emperor in person set forth, or the prefect in person cudgel? One whose ministers do a thing is always said to do it.[114]

Mark 10:38 - NIV, NAB - in Martyrdom of Polycarp

or sacrifice, and prepared to be an acceptable burnt-offering unto God, looked up to heaven, and said, "O Lord God Almighty, the Father of thy beloved and blessed Son Jesus Christ, by whom we have received the knowledge of Thee, the God of angels and powers, and of every creature, and of the whole race of the righteous who live before thee, I give Thee thanks that Thou hast counted me, worthy of this day and this hour, that I should have a part in the number of Thy martyrs, in the cup[37]

Mark 10:38 - NIV, NAB - in Irenaeus Against Heresies Book I

Moreover, they affirm that the Lord added this redemption to the sons of Zebedee, when their mother asked that they might sit, the one on His right hand, and the other on His left, in His kingdom, saying, "Can ye be baptized with the baptism which I shall be baptized with? "[270]

Mark 10:38 - NIV, NAB - in Hippolytus Refutation of All Heresies Book V

This, he says, is what is spoken by the Saviour: "If ye do not drink my blood, and eat my flesh, ye will not enter into the kingdom of heaven; but even though," He says, "ye drink of the cup which I drink of, whither I go, ye cannot enter there."[79]

Mark 10:38 - NIV, NAB - in A Treatise on Re-Baptism by an Anonymous Writer

Also according to Mark He said, with the same purpose, to the sons of Zebedee: "Are ye able to drink of the cup which I drink of, or to be baptized with the baptism wherewith I am baptized? "[44]

Mark 10:42 - NIV, NAB - in Arnobius Against the Heathen Book VII

that name, how can we but give them even the greatest honour, since we have been taught by the commands which have especial power over us,[73]

Mark 10:44 - NIV, NAB - in Origen Against Celsus Book VII

Perhaps it is the following passages which have led Celsus to suppose that Jesus forbids ambition to His disciples: "Whoever of you will be the chiefest, shall be servant of all; "[42]

Mark 10:44 - NIV, NAB - in The Second Epistle of Pope Callistus

And in another passage He says: "And whosoever of you is the greater, shall be your servant,"[7]

Mark 10:45 - NIV, NAB - in Clement of Alexandria The Instructor Book I

Such is our Instructor, righteously good. "I came not," He says, "to be ministered unto, but to minister."[224]

Mark 10:46 - NIV, NAB - in Gospel of Nicodemus I The Acts of Pilate

And as Jesus passed by, I cried out with a loud voice, Pity me, O son of David. And he pitied me, and put his hands upon my eyes, and I instantly received my sight.[24]

Mark 10:48 - NIV, NAB - in Clement of Alexandria Stromata Book VI

Many also of those who called to the Lord said, "Son of David, have mercy on me."[252]

Mark 10:49 - NIV, NAB - in Melito the Philosopher

and in the Gospel: "Jesus stood, and bade him be called,"[125]

Mark 10:52 - NIV, NAB - in Tertullian On Baptism

and thereafter of undivided intimacy, might be able to confer the compendious grace of baptism, seeing they (I think) followed Him who was wont to promise salvation to every believer. "Thy faith," He would say, "hath saved thee; "[130]