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Mark 12:17 - NIV, NAB - in Clement of Alexandria The Instructor Book III

And of civil government: "Render to Caesar the things which are Caesar's; and unto God the things which are God's."[190]

Mark 12:17 - NIV, NAB - in Tertullian On Idolatry

Idolatry is condemned, not on account of the persons which are set up for worship, but on account of those its observances, which pertain to demons. "The things which are Cµsar's are to be rendered to Cµsar."[116]

Mark 12:18 - NIV, NAB - in Tertullian On the Resurrection of the Flesh

Their specious inquiry concerned the flesh, whether or not it would be subject to marriage after the resurrection; and they assumed the case of a woman who had married seven brothers, so that it was a doubtful point to which of them she should be restored.[238]

Mark 12:18 - NIV, NAB - in Tertullian To His Wife Book I

of her so many husbands; nor is any (husband) awaiting her to put her to confusion.[11]

Mark 12:18 - NIV, NAB - in Tertullian On Monogamy

for the purpose of raising up seed to his brother; and this may happen repeatedly to the same person, according to that crafty question of the Sadducees;[45]

Mark 12:20 - NIV, NAB - in Origen Commentary on John Book VI

" On this point we may adduce the words He addresses to the Sadducees, who do not believe the doctrine of the resurrection. "Have you not read," He says,[8]

Mark 12:23 - NIV, NAB - in Clement of Alexandria Stromata Book III

Sed post resurrectionem, inquit, nec uxorem ducunt, nec hubnut.' "[56]

Mark 12:24 - NIV, NAB - in Tertullian On Exhortation to Chastity

God; who have restored the honour of their flesh, and who have already dedicated themselves as sons of that (future) age, by slaying in themselves the concupiscence of lust, and that whole (propensity) which could not be admitted within Paradise![69]

Mark 12:24 - NIV, NAB - in Clementine Homily II

And to those who err by reason of the false scriptures He fitly showed the cause of their error, saying, `Ye do therefore err, not knowing the true things of the Scriptures;[37]

Mark 12:24 - NIV, NAB - in Clementine Homily XVIII

But somewhere also He says, wishing to exhibit the cause of their error more distinctly to them, `On this account ye do err, not knowing the true things of the Scriptures, on which account ye are ignorant also of the power of God.'[31]

Mark 12:25 - NIV, NAB - in Fragments of the Lost Work of Justin on the Resurrection

But is it not absurd to say that these members will exist after the resurrection from the dead, since the Saviour said, "They neither marry, nor are given in marriage, but shall be as the angels in heaven? "[1]

Mark 12:25 - NIV, NAB - in Tertullian On the Apparel of Women Book I

With what consistency do we mount that (future) judgment-seat to pronounce sentence against those whose gifts we (now) seek after? For you too, (women as you are, ) have the self-same angelic nature promised[21]

Mark 12:25 - NIV, NAB - in Tertullian On Monogamy

"But if 'in that age they will neither marry nor be given in marriage, but will be equal to angels,'[82]

Mark 12:26 - NIV, NAB - in Origen Commentary on John Book II

Consider however, whether the divine Scriptures do not in many places teach this; as where the Saviour says,[45]

Mark 12:27 - NIV, NAB - in Clementine Homily III

And to those who say that Abraham and Isaac and Jacob are dead, He said, `God is not of the dead, but of the living.'[55]

Mark 12:28 - NIV, NAB - in Tertullian An Answer to the Jews

all the precepts which afterwards sprouted forth when given through Moses; that is, Thou shalt love the Lord thy God from thy whole heart and out of thy whole soul; Thou shalt love thy neighbour as thyself;[18]

Mark 12:29 - NIV, NAB - in Epistle of Ignatius to the Antiochians

For Moses, the faithful servant of God, when he said, "The Lord thy God is one Lord,"[4]

Mark 12:29 - NIV, NAB - in Epistle of Ignatius to the Philippians

There is then one God and Father, and not two or three; One who is; and there is no other besides Him, the only true [God]. For "the Lord thy God," saith [the Scripture], "is one Lord."[10]

Mark 12:29 - NIV, NAB - in Five Books in Reply to Marcion

One God,[209]

Mark 12:29 - NIV, NAB - in Cyprian Treatise I On the Unity of the Church

This is the first commandment; land the second is like unto it: Thou shall love thy neighbour as thyself. On these two commandments hang all the law and the prophets."[46]

Mark 12:29 - NIV, NAB - in Cyprian Treatise XI Exhortation to Martyrdom Addressed to Fortunatus

So also the Lord, in His Gospel, makes mention of the first and second commandment, saying, "Hear, O Israel, The Lord thy God is one God; "[20]

Mark 12:29 - NIV, NAB - in Constitutions of the Holy Apostles Book II

"Hear, O Israel; the Lord our God is one Lord."[42]

Mark 12:29 - NIV, NAB - in Clementine Homily III

But to those who were misled to imagine many gods, as the Scriptures say, He said, `Hear, O Israel; the Lord your God is one Lord.'"[64]

Mark 12:30 - NIV, NAB - in First Apology of Justin

And that we ought to worship God alone, He thus persuaded us: "The greatest commandment is, Thou shalt worship the Lord thy God, and Him only shall thou serve, with all thy heart, and with all thy strength, the Lord God that made thee."[30]

Mark 12:30 - NIV, NAB - in Didache

who made thee; second, thy neighbour as thyself;[5]

Mark 12:31 - NIV, NAB - in Tertullian On the Apparel of Women Book II

Are we to paint ourselves out that our neighbours may perish? Where, then, is (the command), "Thou shall love thy neighbour as thyself? "[17]

Mark 12:31 - NIV, NAB - in The Second Epistle of Pope Fabian

And He says also, "Thou shalt love thy neighbour as thyself; "[4]

Mark 12:32 - NIV, NAB - in Tertullian A Treatise on the Soul

Accordingly, God's judgment will be more full and complete, because it will be pronounced at the very last, in an eternal irrevocable sentence, both of punishment and of consolation, (on men whose) souls are not to transmigrate into beasts, but are to return into their own proper bodies. And all this once for all, and on "that day, too, of which the Father only knoweth; "[237]

Mark 12:32 - NIV, NAB - in Constitutions of the Holy Apostles Book VII

which the law also does appoint: "To love the Lord God with all thy mind, and with all thy soul, who is the one and only God, besides whom there is no other; "[11]

Mark 12:33 - NIV, NAB - in The Second Epistle of Pope Callistus

My brethren, shun not only the holding, but even the hearing, of the judgment that bans mercy; for better is mercy than all whole burnt-offerings and sacrifices.[27]

Mark 12:38 - NIV, NAB - in Archelaus Acts of the Disputation with the Heresiarch Manes

and while devoting great care to the things which were external, they overlooked those which bore upon the salvation of the soul. For they also had respect to "greetings in the market-place,"[170]

Mark 12:39 - NIV, NAB - in Shepherd of Hermas Vision Third

and ye be shut out with all your goods beyond the gate of the tower. Wherefore I now say to you who preside over the Church and love the first seats,[40]

Mark 12:39 - NIV, NAB - in Clement of Alexandria Stromata Book VI

because righteous. And although here upon earth he be not honoured with the chief seat,[190]

Mark 12:41 - NIV, NAB - in Archelaus Acts of the Disputation with the Heresiarch Manes

For here I perceive that Jesus also looks on willingly at the gifts of the rich men, when they are put into the treasury.[469]

Mark 12:42 - NIV, NAB - in Instructions of Commodianus

In the treasury, besides, thou oughtest to give of thy labour, even as that widow whom the Anointed One preferred.[21]

Mark 12:42 - NIV, NAB - in Constitutions of the Holy Apostles Book III

And Christ our Lord and Master, and Searcher of hearts, saw her, and said, Verily I say unto you, that this widow hath cast into the treasury more than they all: for all they have cast in of their abundance, but this woman of her penury hath cast in all the living that she had."[30]