matthew

Matt. 8 - NIV, NAB - in Lactantius Divine Institutes Book IV

But perhaps the sacred writings[186]

Matt. 8:1 - NIV, NAB - in Gospel of Nicodemus I The Acts of Pilate

And another Jew stepped up and said: I was crooked, and he straightened me with a word. And another said: I was a leper, and he cured me with a word.[25]

Matt. 8:2 - NIV, NAB - in Origen Commentary on John Book VI

Naaman then says, not understanding the great mystery of the Jordan, "Behold, I said that he will certainly come out to me, and will call upon the name of the Lord his God, and lay his hand upon the place, and restore the leper." For to put his hand on the leprosy[138]

Matt. 8:3 - NIV, NAB - in Origen Against Celsus Book I

And similarly to this, and more as a matter to be understood by the mind than to be perceived by the senses, Jesus touched the leper,[85]

Matt. 8:4 - NIV, NAB - in Cyprian Epistle LIV

And when he had cleansed the leprous man, he said, "Go, show thyself to the priest."[18]

Matt. 8:4 - NIV, NAB - in Cyprian Epistle LXIV

For when He had cleansed the leper, He said to him, "Go, show thyself to the priest, and offer the gift."[9]

Matt. 8:4 - NIV, NAB - in Constitutions of the Holy Apostles Book VI

Which law is so very holy and righteous, that even our Saviour, when on a certain time He healed one leper, and afterwards nine, said to the first, "Go, show thyself to the high priest, and offer the gift which Moses commanded for a testimony unto them; "[106]

Matt. 8:4 - NIV, NAB - in Origen Commentary on John Book II

"You shall be my witnesses in Jerusalem and in Judaea and in Samaria and unto the uttermost parts of the earth." The leper who was cleansed[108]

Matt. 8:5 - NIV, NAB - in Tertullian On Idolatry

albeit, likewise, a centurion had believed;[159]

Matt. 8:5 - NIV, NAB - in Tertullian Against the Valentinians

) than he runs to him with haste and joy, with all his might, like the centurion in the Gospel.[255]

Matt. 8:5 - NIV, NAB - in Tertullian On Baptism

" Pray does the emperor in person set forth, or the prefect in person cudgel? One whose ministers do a thing is always said to do it.[114]

Matt. 8:9 - NIV, NAB - in Irenaeus Against Heresies Book I

They maintain that he is the centurion mentioned in the Gospel, who addressed the Saviour in these words: "For I also am one having soldiers and servants under my authority; and whatsoever I command they do."[94]

Matt. 8:9 - NIV, NAB - in Recognitions of Clement IV

For as he who has soldiers under him, although he may be inferior, and they superior to him in strength, yet 'says to this one, Go, and he goeth; and to another, Come, and he cometh; and to another, Do this, and he doeth it; '[26]

Matt. 8:10 - NIV, NAB - in Archelaus Acts of the Disputation with the Heresiarch Manes

Wall, I observe again, that the centurion, a man exceedingly wealthy and well dowered with worldly influence, possessed a faith surpassing that of all Israel;[473]

Matt. 8:11 - NIV, NAB - in Dialogue of Justin

], and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven: but the children of the kingdom shall be cast out into outer darkness.'[289]

Matt. 8:11 - NIV, NAB - in Dialogue of Justin

`For they shall come, 'He said, `from the west and from the east, and shall sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven; but the children of the kingdom shall be cast out into outer darkness.'[463]

Matt. 8:11 - NIV, NAB - in Dialogue of Justin

And our Lord, according to the will of Him that sent Him, who is the Father and Lord of all, would not have said, `They shall come from the east, and from the west, and shall sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness.'[542]

Matt. 8:11 - NIV, NAB - in Irenaeus Against Heresies Book IV

And the Lord [also bears witness to him, ] in the first place, indeed, by raising up children to him from the stones, and making his seed as the stars of heaven, saying, "They shall come from the east and from the west, from the north and from the south, and shall recline with Abraham, and Isaac, and Jacob in the kingdom of heaven; "[85]

Matt. 8:11 - NIV, NAB - in Irenaeus Against Heresies Book IV

But the children of the kingdom shall go into outer darkness; there shall be weeping and gnashing of teeth."[596]

Matt. 8:11 - NIV, NAB - in Irenaeus Against Heresies Book V

nd six months, and sit in the temple at Jerusalem; and then the Lord will come from heaven in the clouds, in the glory of the Father, sending this man and those who follow him into the lake of fire; but bringing in for the righteous the times of the kingdom, that is, the rest, the hallowed seventh day; and restoring to Abraham the promised inheritance, in which kingdom the Lord declared, that "many coming from the east and from the west should sit down with Abraham, Isaac, and Jacob."[261]

Matt. 8:11 - NIV, NAB - in Cyprian Treatise IV On the Lord's Prayer

But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth."[37]

Matt. 8:11 - NIV, NAB - in Cyprian Treatise XII Three Books of Testimonies Against the Jews

In the Gospel the Lord says: "Many shall come from the east and from the west, and shall lie down with Abraham, and Isaac, and Jacob, in the kingdom of heaven; but the children of the kingdom shall go out into outer darkness: there shall be weeping and gnashing of teeth."[114]

Matt. 8:11 - NIV, NAB - in Recognitions of Clement IV

But whereas He said also, `Many shall come from the east and the west, from the north and the south, and shall recline in the bosom of Abraham, and Isaac, and Jacob; '[6]

Matt. 8:11 - NIV, NAB - in Clementine Homily VIII

For I remember His saying, `Many shall come from the east and from the west, the north and the south, and shall recline on the bosoms of Abraham, and Isaac, and Jacob.'[6]

Matt. 8:11 - NIV, NAB - in The Narrative of Joseph

And the sons of the kingdom, the children of Abraham, and Isaac, and Jacob, and Moses, shall be cast out into outer darkness; there shall be weeping and gnashing of teeth.[12]

Matt. 8:12 - NIV, NAB - in Tertullian On the Resurrection of the Flesh

-not even a hair, as also not an eye nor a tooth. And yet whence shall come that "weeping and gnashing of teeth,"[236]

Matt. 8:12 - NIV, NAB - in Constitutions of the Holy Apostles Book V

ath, and the next day should fall dangerously sick upon his bed, with a distemper in his bowels, his stomach, or his head, or any of the incurable diseases, as a consumption, or gangrene, or looseness, or iliac passion, or dropsy, or colic, and has a sudden catastrophe, and departs this life; is not he deprived of the things present, and loses those eternal? Or rather, he is within the verge of eternal punishment, "and goes into outer darkness, where is weeping and gnashing of teeth."[16]

Matt. 8:13 - NIV, NAB - in Irenaeus Against Heresies Book IV

and, "Go thy way; and as thou hast believed, so be it done unto thee."[613]

Matt. 8:15 - NIV, NAB - in Tertullian A Treatise on the Soul

or that He was deceived in touching Peter's wife's mother;[125]

Matt. 8:17 - NIV, NAB - in Epistle of Ignatius to Polycarp

Bear the infirmities of all, as being a perfect athlete [in the Christian life], even as does the Lord of all. For says [the Scripture], "He Himself took our infirmities, and bare our sicknesses."[9]

Matt. 8:17 - NIV, NAB - in Origen Commentary on John Book II

of the flesh of sin and for sin, and condemned sin by taking ripen Him the likeness of the flesh of sin, then it cannot be said of Him, absolutely and directly, that there was no darkness in Him. We may add that "He[79]

Matt. 8:20 - NIV, NAB - in Clement of Alexandria Stromata Book I

This, I think, is signified by the utterance of the Saviour, "The foxes have holes, but the Son of man hath not where to lay His head."[44]

Matt. 8:20 - NIV, NAB - in Tertullian On Idolatry

That Lord walked in humility and obscurity, with no definite home: for "the Son of man," said He, "hath not where to lay His head; "[143]

Matt. 8:20 - NIV, NAB - in Cyprian Treatise XII Three Books of Testimonies Against the Jews

Of this same thing in Matthew: "The foxes have holes, and the birds of the heaven have nests; but the Son of man hath not where He may lay His head."[439]

Matt. 8:21 - NIV, NAB - in Tertullian On Monogamy

according to John. For the reason why He recalls that young man who was hastening to his father's obsequies,[61]

Matt. 8:22 - NIV, NAB - in Clement of Alexandria The Instructor Book III

They who sing thus, and sing in response, are those who before hymned immortality,-found at last wicked and wickedly singing this most pernicious palinode, "Let us eat and drink, for to-morrow we die." But not to-morrow in truth, but already, are these dead to God; burying their dead,[153]

Matt. 8:22 - NIV, NAB - in Clement of Alexandria Stromata Book III

Quod si usurpent vocem Domini, qui dicit Philippo: "Sine mortuos sepelire mortuos suos, tu autem sequere me: "[17]

Matt. 8:22 - NIV, NAB - in Cyprian Treatise IV On the Lord's Prayer

And to the disciple who had made mention of his dead father, He replied, "Let the dead bury their dead; "[26]

Matt. 8:24 - NIV, NAB - in Tertullian On Baptism

Others make the suggestion (forced enough, clearly "that the apostles then served the turn of baptism when in their little ship, were sprinkled and covered with the waves: that Peter himself also was immersed enough when he walked on the sea."[124]

Matt. 8:24 - NIV, NAB - in Clementine Homily XIX

it evidently sends forth its fruits to nourish all who are made by Him? And how does it not fear Him as superior, as trembling through earthquakes it confesses, and as, though its billows ran high, yet, when the Teacher was sailing on it and commanded a calm, it immediately obeyed and became still?[34]

Matt. 8:26 - NIV, NAB - in Clement of Alexandria Stromata Book VI

" But plainly, unrighteous gain is pleasure and pain, toil and fear; and, to speak comprehensively, the passions of the soul, the present of which is delightful, the future vexatious. "For what is the profit," it is said, "if you gain the world and lose the soul? "[212]

Matt. 8:26 - NIV, NAB - in Archelaus Acts of the Disputation with the Heresiarch Manes

rose and gave His commands to the winds and the sea.[540]

Matt. 8:26 - NIV, NAB - in Acts of Andrew and Matthias

And a great wind having arisen, and the sea being stormy, so that the waves were uplifted, and came under the sail of the boat, and when we were in great fear, the Lord stood up and rebuked the winds, and there was a calm in the sea; for all things feared Him, as being made by Him.[8]

Matt. 8:28 - NIV, NAB - in Origen Commentary on John Book VI

The transaction about the swine, which were driven down a steep place by the demons and drowned in the sea, is said to have taken place in the country of the Gerasenes.[118]

Matt. 8:29 - NIV, NAB - in Tertullian Against Praxeas

."[370]

Matt. 8:29 - NIV, NAB - in Cyprian Treatise XII Three Books of Testimonies Against the Jews

Also in the Gospel according to Matthew: "What have we to do with Thee, Thou Son of David? why art Thou come hither to punish us before the time? "[306]

Matt. 8:29 - NIV, NAB - in Acts of the Holy Apostle Thomas

Wherefore dost thou wish to destroy us, when our time has not yet come? On what account dost thou wish to take away our power? for until the present hour we have had hope and time left us.[35]

Matt. 8:29 - NIV, NAB - in Origen Commentary on Matthew Book XI

and who call Him Son of God, and that without the addition "truly" like the demoniacs who say, "What have we to do with Thee, Thou Son of God; "[163]

Matt. 8:30 - NIV, NAB - in Tertullian On Modesty

he handed himself over to the prince of this age. He set him over "swine," to feed that flock familiar to demons,[111]

Matt. 8:31 - NIV, NAB - in Clementine Homily XIX

What! did not the demons go out through fear and respect for Him, and others of them desired to enter into swine; but they first entreated Him before going, plainly because they had no power to enter even into swine without His permission? "[35]