revelation

Rev. 1:1 - NIV, NAB - in Dionysius Extant Fragments Part I

But the writer of the Revelation puts himself forward at once in the very beginning, for he says: "The Revelation of Jesus Christ, which He gave to him to show to His servants quickly; and He sent and signified it by His angel to His servant John, who bare record of the Word of God, and of his testimony, and of all things that he saw."[16]

Rev. 1:1 - NIV, NAB - in Polycrates of Ephesus

Those who in our own times have revived the observance of the Jewish Sabbath, show us how much may be said on their side,[3]

Rev. 1:3 - NIV, NAB - in Victorinus Commentary on the Apocalypse of the Blessed John

prophets announced all things to come, and by His voice John gave his testimony in the world; but because he says that he was about to write the things which the thunders had uttered, that is, whatever things had been obscure in the announcements of the Old Testament; he is forbidden to write them, but he was charged to leave them sealed, because he is an apostle, nor was it fitting that the grace of the subsequent stage should be given in the first. "The time," says he, "is at hand."[45]

Rev. 1:5 - NIV, NAB - in Irenaeus Against Heresies Book III

For the Lord, having been born "the First-begotten of the dead,"[446]

Rev. 1:5 - NIV, NAB - in Methodius From the Discourse on the Resurrection

But Moses and Elias arose and appeared with this form of which you speak, before Christ suffered and rose. How then could Christ be celebrated by prophets and apostles as "the first begotten of the dead? "[112]

Rev. 1:5 - NIV, NAB - in The Letter of the Churches of Vienna and Lugdunum

been again taken back to prison after exposure to the wild beasts, and bore about with them the marks of the burnings and bruises and wounds all over their bodies, yet did they neither proclaim themselves Witnesses, nor indeed did they permit us to address them by this name; but if any one of us on any occasion, either by letter or in conversation, called them Witnesses, they rebuked him sharply. For they willingly gave the title of Witness to Christ, `the faithful and true Witness, '[36]

Rev. 1:6 - NIV, NAB - in Tertullian On Exhortation to Chastity

Are not even we laics priests? It is written: "A kingdom also, and priests to His God and Father, hath He made us."[37]

Rev. 1:6 - NIV, NAB - in Tertullian On Monogamy

have put on Christ"-has made "priests to God His Father,"[60]

Rev. 1:6 - NIV, NAB - in Cyprian Epistle XX

and now made a priest of God over them, and the same their minister has acknowledged it.[6]

Rev. 1:7 - NIV, NAB - in Epistle of Ignatius to the Smyrnaeans

But if they say that He will come at the end of the world without a body, how shall those "see Him that pierced Him,"[26]

Rev. 1:7 - NIV, NAB - in Tertullian An Answer to the Jews

And then shall they "learn to know Him whom they pierced, and shall beat their breasts tribe by tribe; "[332]

Rev. 1:7 - NIV, NAB - in Tertullian On the Resurrection of the Flesh

so as even to be recognised by those who pierced Him.[381]

Rev. 1:7 - NIV, NAB - in Pseudo-Tertullian Against All Heresies

For they affirm that without those letters truth cannot be found; nay more, that in those letters the whole plenitude and perfection of truth is comprised; for this was why Christ said, "I am the Alpha and the Omega."[64]

Rev. 1:8 - NIV, NAB - in Clement of Alexandria The Instructor Book I

Rightly, therefore, the Lord again promises milk to the righteous, that the Word may be clearly shown to be both, "the Alpha and Omega, beginning and end; "[77]

Rev. 1:8 - NIV, NAB - in Tertullian Against Praxeas

Meanwhile, let this be my immediate answer to the argument which they adduce from the Revelation of John: "I am the Lord which is, and which was, and which is to come, the Almighty; "[218]

Rev. 1:8 - NIV, NAB - in Origen de Principiis Book I

And that you may understand that the omnipotence of Father and Son is one and the same, as God and the Lord are one and the same with the Father, listen to the manner in which John speaks in the Apocalypse: "Thus saith the Lord God, which is, and which was, and which is to come, the Almighty."[50]

Rev. 1:8 - NIV, NAB - in Hippolytus Refutation of All Heresies Book VI

and is to stand.[27]

Rev. 1:9 - NIV, NAB - in Dionysius Extant Fragments Part I

" This other author, on the contrary, did not even deem it sufficient to name himself once, and then to proceed with his narrative; but he takes up his name again, and says: "I John, who also am your brother and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos for the Word of God, and for the testimony of Jesus Christ."[19]

Rev. 1:10 - NIV, NAB - in Tertullian A Treatise on the Soul

There is the selfsame difference in respect of the soul's corporeality, which is (perhaps) invisible to the flesh, but perfectly visible to the spirit. Thus John, being "in the Spirit" of God,[50]

Rev. 1:10 - NIV, NAB - in Venantius On Easter

Behold, He who was crucified reigns as God over all things, and all created objects offer prayer to their Creator. Hail, festive day, to be reverenced throughout the world,[17]

Rev. 1:10 - NIV, NAB - in Didache

1. But every Lord's day[123]

Rev. 1:12 - NIV, NAB - in Irenaeus Against Heresies Book IV

And His voice [was] as the voice of waters; and He had in His right hand seven stars; and out of His mouth went a sharp two-edged sword; and His countenance was as the sun shining in his strength."[304]

Rev. 1:12 - NIV, NAB - in Cyprian Treatise XII Three Books of Testimonies Against the Jews

and I have the keys of death and of hell."[290]

Rev. 1:13 - NIV, NAB - in Tertullian An Answer to the Jews

And, behold, six men were coming toward the way of the high gate which was looking toward the north, and each one's double-axe of dispersion was in his hand: and one man in the midst of them, clothed with a garment reaching to the feet,[244]

Rev. 1:13 - NIV, NAB - in Tertullian An Answer to the Jews

there alluded to is Christ, the Priest of God the most high Father; who at His First Advent came in humility, in human form, and passible, even up to the period of His passion; being Himself likewise made, through all (stages of suffering) a victim for us all; who after His resurrection was"clad with a garment down to the foot,"[340]

Rev. 1:13 - NIV, NAB - in Victorinus On the Creation of the World

seven golden candlesticks,[29]

Rev. 1:15 - NIV, NAB - in Irenaeus Against Heresies Book IV

On this account also does John declare in the Apocalypse, "And His voice as the sound of many waters."[169]

Rev. 1:16 - NIV, NAB - in Tertullian An Answer to the Jews

Who will ply the sword without practising the contraries to lenity and justice; that is, guile, and asperity, and injustice, proper (of course) to the business of battles? See we, then, whether that which has another action be not another sword,-that is, the Divine word of God, doubly sharpened[154]

Rev. 1:16 - NIV, NAB - in Tertullian Against Marcion Book III

Now the Apostle John, in the Apocalypse, describes a sword which proceeded from the mouth of God as "a doubly sharp, two-edged one."[199]

Rev. 1:17 - NIV, NAB - in Irenaeus Against Heresies Book IV

Something also alludes to the end [of all things], as [where He speaks of] the fine brass burning in the fire, which denotes the power of faith, and the continuing instant in prayer, because of the consuming fire which is to come at the end of time. But when John could not endure the sight (for he says, "I fell at his feet as dead; "[305]

Rev. 1:20 - NIV, NAB - in Tertullian On Modesty

and with "the angel of the Church,"[156]