Twenty-eight Pictures to Assist the Study of Mark 16:9-20
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1. A Replica of the Last Page of Mark
in Codex Vaticanus.
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2. A Replica of the Last Page of Mark in Codex Vaticanus with
16:9-20 Added Via Extra Lines in Columns Two and Three. |
3. A Replica of the Last Page of Mark in Codex Vaticanus with
16:9-20 Added Via Compressed Lettering. |
4. A Replica of the Last Page of Mark in Codex Vaticanus with
the Short Ending Added, Ending in Column Two. |
5. A Replica of the Last Page of Mark in Codex Vaticanus with
the Short Ending Added, Ending in Column Three. |
6. A Replica of the Last Two Columns of Mark in Codex Sinaiticus.
Notice the decrease in the rate of letters per line in column 1. |
7. A Detailed Replica of the Decorative Design
(Coronis) at the End of Mark in Codex Sinaiticus.
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8. Replicas of the relatively less ornate
decorative designs in Codex Sinaiticus
at the end of Judith, First Thessalonians, and Tobit.
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9. Mark 16:1b - 16:12a in Codex W,
with verse-numbers added and textual variants underlined.
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10. Mark 16:12b-17 in Codex W, with verse-numbers added and
textual variants underlined. The Freer Logion is enclosed.
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11. Mark 16:17-20 in Codex W, with verse-numbers added and
textual variants underlined.
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12. Mark 16:2b-17 in Codex Alexandrinus.
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13. Mark 16:17-20 in Codex Alexandrinus.
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14. Mark 16:4-6 in Old Latin Codex Bobbiensis,
with a unique interpolation. |
15. Mark 16:6-8 in Old Latin Codex Bobbiensis, with the Short
Ending. (Notice the mistakes, and the missing phrase in v. 8.) |
16. Mark 16:6-15 in Codex Bezae (Greek text).
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17. Codex 1: the annotation, followed by Mark 16:9-13. (Above the note at the very top of the page is
a rubric identifying the passage as the third Heothina-reading and the morning Ascension-day reading.) Expanded Eusebian Section-numbers are in the left margin. |
18. Codex 22: the annotation, between 16:8 and 16:9, without the
statement about the Eusebian Canons. A lectionary-related "telos"
follows the end of 16:8.
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19. Mark 16:2-9 in Old Latin Codex Monacensis (q).
A scrawled note by 16:9 identifies the passage as the reading for a feast-day, "Feria 5." |
20. Mark 16:9-15 in Old Latin Codex Monacensis (q).
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21. Mark 16:16-20 in Old Latin Codex Monacensis (q).
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22. The Note "Ariston eritzou" in Armenian manuscript Matenadaran 2374.
(from Macler's facsimile, published in Swete's 1910 commentary.)
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23. Codex L: Mark 16:6-8 fills the first column, followed by a
decorative line, and then at the top of column two there is a framed note, followed by the Short Ending, and then another framed note, followed by the beginning of 16:9. |
25. Codex Psi: After the end of Mark 16:8, there is a
telos-mark. The Short Ending begins on the next line without a note.
After the Short Ending, there is a note (Estin kai tauta
feromena), followed by 16:9-20. In the left margin alongside 16:9 are
an
arche-symbol and a note identifying 16:9-20 as a Heothina-reading. |
24. Codex L: Mark 16:17-20, followed by the framed subscription
(closing-title), followed by the beginning of the chapter-titles for the Gospel of Luke. |
28. A Diagram of a Solution to the Synoptic Problem.
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26. Manuscript 274: Mark 16:7b-15, with the Short Ending
in the lower margin. A lectionary-note is in the right margin
alongside the beginning of 16:9, identifying 16:9-20 as the
third Heothina-reading and the morning-reading for
Ascension-Day.
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27. Codex G: one of many manuscripts
which not only include Mark 16:9-20 but feature rubrics identifying it as a prominent lectionary-reading. |